Say What? James McCune Smith on Labor, Capital, and Slavery

L: ‘Dr. James McCune Smith.’ Schomburg Center for Research in Black Culture, Manuscripts Archives & Rare Books Div., NYPL Digital Collection, 1891. R: US Capitol Building under repair, 2016 Amy Cools

‘The main support of slavery before the war, a support which will be strengthened rather than weakened at the end of the war, is that it is a condition of society in which “capital owns labor.” The thousands of colossal fortunes which this war has already created will find no better investment than buying up the lands of the rebel States. And, owning the land, the ownership of labor will speedily accrue to them. What defense can the landless, penniless, outlawed emancipado make against the land-monopolizing, monied, law-making capitalist – who says to him, work for this pittance or get you gone and starve! In free society, there is a perpetual conflict between labor and capital; the more nearly they are balanced, the more free the state of society, but when either gets the upper hand there is more or less of a slave society introduced. Generally, capital is predominant, because capital can wait, while labor cannot.

…How …easily could [capital] subsidize any of the one-horse legislatures of a reconstructed rebel State, so as to make things right about the freedmen. The word slavery will, of course, be wiped from the statute book …but the “ancient relation” can be just as well maintained by cunningly devised laws.’

James McCune Smith, ‘Letter to Robert Hamilton’ (August 1864)

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Say What? James McCune Smith on Truth and Lies

James McCune Smith, engraving by Patrick H. Reason, with signature from a letter to Gerrit Smith, 20 Sept 1860

‘Twenty years ago Dr. Nott published statistics on this point, which he claimed were made up from the bills of mortality in Boston and New York. The late Dr. Forry exposed the fraud by showing that no such statistics had ever been gathered in either city. These statistics of Dr. Nott “break out” periodically in the pro-slavery press; Dr. Forry’s contradiction is forgotten: an instance of a falsehood being longer lived than the truth it vilifies.’

James McCune Smith,A Word for the Smith Family‘ (1860)

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O.P. Recommends: Malcolm Gladwell on Brian Williams, the Fungibility of Memory, and Journalistic Integrity

Brian Williams in 2011 by David Shankbone, free to use under Creative Commons license CC BY 3.0 via Wikimedia Commons

Brian Williams in 2011 by David Shankbone, free to use under Creative Commons license CC BY 3.0 via Wikimedia Commons

Yesterday, I listened to a recent episode of Malcolm Gladwell’s Revisionist History podcast about a subject I’ve been interested in for a long time: how memory actually works and how that understanding relates to our relationship with the truth.

A few years ago, I wrote a short opinion piece that was, in part, about news anchorman Brian Williams’ disproven claims to be on a helicopter that was shot down over Iraq in 2003. In that piece, I favorably compared how Williams behaved in the wake of that scandal to the behavior of other media personalities who made similarly false or distorted claims. Unlike the other figures I criticized in that piece, I believe that Williams’ ready admission of his mistakes and his willingness to heap recriminations on himself reveal that he is, in fact, a person of integrity with a real respect for the truth.

While listening to the podcast yesterday, I found that Gladwell agrees with my assessment and for many good reasons. In ‘Free Brian Williams’, Gladwell summarizes what we now know about the fungibility and therefore unreliability of memory, and applies this to a very good discussion of how we all should be careful about the claims we make, especially when we’re in a position to inform and influence the public. A very interesting listen…

~ Ordinary Philosophy is a labor of love and ad-free, supported by patrons and readers like you. Any support you can offer will be deeply appreciated!