O.P. Recommends: Delaware Artist Inspired by Philosophy and Music to Make Beautiful Artwork, by Brian Drouin

Moment in a Forest of Words, image credit Michael Krausz, used by permission

Moment in a Forest of Words, image credit Michael Krausz, used by permission

I just came across this great story about Michael Krausz, a professor of philosophy and an

‘..artist [who] weaves music, art, and philosophy together as one.

Swiss born Michael Krausz was destined for a life of music, the son of professional musicians, he later discovered philosophy and in a moment that changed his life he discovered his love of painting…’

Read Krausz’s story and watch the video by Brian Drouin. I think you’ll love what you see and hear.

You can learn more about Krautz at his Bryn Mawr faculty page as well.

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Ordinary Philosophy and its Traveling Philosophy / History of Ideas series is a labor of love and ad-free, supported by patrons and readers like you. Please offer your support today!

Happy Birthday, Henry David Thoreau!

Replica of Thoreau's cabin near Walden Pond, Rhythmic Quietude, Creative Commons BY-SA 3.0 via Wikimedia Commons, cropped

Replica of Thoreau’s cabin near Walden Pond

Henry David Thoreau is the American philosopher and writer best known for two books, Walden  and Civil Disobedience. The first is about simplifying your life so as to find what it’s really all about, the second promotes breaking the law in protest when the state does wrong (think Martin Luther King in the Birmingham jail). Walden tells of Thoreau’s experiences and observations living a simple life in a cabin for two years, where he seeks to clear his mind of the encumbrances and distractions of life in society and focus on immersion in nature and the life of the mind. Civil Disobedience is an essay prompted by Thoreau’s refusal to pay taxes in protest of slavery and of America’s starting a war to seize land from the Mexican government.

Here’s a list of resources, short but sweet, to introduce you to his life and work if you haven’t been already or would like a refresher. Not all are complimentary, but that’s good: we learn much from the debate over his ideas, too.

Henry David Thoreau‘, from American Transcendentalism Web

Henry David Thoreau‘. In Wikipedia, The Free Encyclopedia.

Popova, Maria. ‘Happy Birthday, Thoreau: The Beloved Philosopher on How to Use Civil Disobedience to Advance Justice‘ and ‘The Spirit of Sauntering: Thoreau on the Art of Walking and the Perils of a Sedentary Lifestyle‘ in Brainpickings.org

Schultz, Kathryn. ‘Pond Scum: Henry David Thoreau’s Moral Myopia.’ The New Yorker, Oct 19th 2015.

The Thoreau Reader: Annotated works of Henry David Thoreau – Three complete books and four essays, annotated copies of Walden and Civil Disobedience, and more…

West, Stephen. Henry David Thoreau. Episode 83 of Philosophize This podcast

Ordinary Philosophy and its Traveling Philosophy / History of Ideas series is a labor of love and ad-free, supported by patrons and readers like you. Please offer your support today!

Frederick Douglass Washington DC Sites, Day 1, Part 1

Detail of Frederick Douglass autobiography exhibit, FD Home Visitor Center

Detail of autobiography exhibit, Frederick Douglass Home Visitor Center

Thirteenth Day, Friday April 1st

I begin at Cedar Hill in Anacostia, Frederick Douglass’ handsome, gabled house on a hill overlooking Washington DC. He moved here with Anna and the kids in September of 1878, having lived in the capital city of Washington for a little over six years. In a sense, the Douglasses didn’t really move out of Washington when they moved into their new suburban home east of the Anacostia River. Anacostia, called Uniontown in the mid-1800’s then switched back again, was part of the District of Columbia, which in turn was larger than Washington and encompassed it. When the boundaries of Washington and the District of Columbia became one and the same in 1878, the Douglasses’ Anacostia home became a Washington city home then too.

It’s another lovely day, again the sky is partly cloudy, the air soft and warm and a little breezy, freshly washed by the morning’s rain. The cold weather I had shivered in for much of the first half of my trip is nearly forgotten.

The National Park Service now owns and runs the house, the grounds, and the visitor center and museum, collectively called The Frederick Douglass National Historic Site. I take a brief look at the outside of the house, then stop at the visitor center and sign up for the guided tour which will start shortly. I take another brief look around while I wait, and note the displays and artifacts I want to examine more closely when I return to the visitor center museum.

Cedar Hill, Frederick Douglass' home on the hill in Anacostia, Washington DC

Cedar Hill, Frederick Douglass’ home on the hill in Anacostia, Washington DC

Helen Pitts Douglass Portrait, Cedar Hill, Anacostia, Washington DC

Portrait of Helen Pitts Douglass in the entrance hall at Cedar Hill, Anacostia, Washington DC

Then I join the tour group on the steps leading up the hill to the house. Let me express my gratitude and give credit at the outset to the very knowledgeable and helpful Nate Johnson who leads the tour. Much of the information I share with you here about the house and the Douglass family’s life together he provides in whole, or he confirms and fleshes out the stories.

In the entrance hall, I spot a miniature portrait of Helen Pitts Douglass, who Frederick married about 17 months after Anna’s death. Frederick and Helen met as neighbors soon after the Douglasses moved to Cedar Hill, and Helen came to work in Douglass’ office on Capitol Hill alongside his daughter Rosetta. Helen was a suffragist and abolitionist, like her father and Douglass’ long time acquaintance Gideon Pitts, and she and Douglass bonded over their shared social and political beliefs. As you may remember from the Boston and Honeoye accounts, their marriage was very controversial: many black people thought that Douglass was betraying Anna and his race by marrying a white woman, and many white people objected for obvious (purely racist!) reasons, even their fellow abolitionists. While Douglass brushed it off by saying that when he married Anna, he married a woman the color of his mother, and when he married Helen, he married a woman the color of his father, he had more explaining to do when it came to his family. Not because of the racial difference so much: though his children were sensitive on that issue on behalf of their mother, they knew his views on the color line and that it should be erased. It seems the trouble was mostly that he didn’t tell them that he was going to get married. We’ll return to that family drama soon…

Douglass family sitting room at Cedar Hill, Anacostia

Douglass family sitting room at Cedar Hill, Anacostia

Frederick and Joseph Douglass, from the Library of Congress archives, via the Lion of Anacostia blog

Frederick and Joseph Douglass from the Library of Congress archives via the Lion of Anacostia blog. There are many portraits of Frederick and Joseph together; evidently, they were proud of one another

The door on the right from the entrance hall leads to the West Parlor, or sitting room, where the family would gather to play music, sing, and generally just hang out after dinner. As discussed in my account of my first day in Rochester, the Douglasses were a musical family, His daughter Rosetta and his second wife Helen played the piano, he and his son Charles played the violin, and possibly Anna did as well. Douglass was a very talented player, would play often, and sometimes dance. His grandson Joseph, son of Lewis, also adopted the violin and played with such great skill that it became his profession. Joseph’s first major performance was at the Columbia Exposition, which his grandfather helped organize, on August 25th, 1893, at age 22. He was the first violinist to be recorded, taught at Howard University and various schools, and toured the world as a concert violinist. (I subsequently had the pleasure of interviewing one of Frederick and Joseph’s descendants for my podcast!)

Sitting room piano with Joseph Douglass' violin on top

Sitting room piano with Joseph Douglass’ violin on top

Anna Douglass circa 1860, image from the Library of Congress collection

Anna Douglass circa 1860, image from the Library of Congress collection

The grandkids, frequent visitors and sometimes residents of the big house, would join in the fun of the sitting room family gatherings. Some would sing along with the music, and other times were devoted to games and general romping, here and throughout the house, wherever they could get away with it. In public, Douglass presented himself in a very serious and dignified way, but at home he was very playful, romping with the grandkids and joking a lot. He’d allow his granddaughters to braid his flowing hair and tie ribbons in it, only to have to rush off sometimes and put it back in order for the sake of the frequent guests who visited the house.

Anna’s portrait presides over the formal East Parlor, dedicated to greeting and entertaining guests. Her picture, directly across from the big bookshelf, occupies the central place of honor between the two tall windows at the front of the house. Unfortunately, the way the light is streaming brightly in the windows just after midday makes the portrait, easy to see in person, impossible for my camera to pick up amid the strong backlight. In fact, the way the sun is creating such high contrasts in the room, most of my photos of this room don’t end up turning out.

Frederick Douglass' library at Cedar Hill (2), Anacostia, Washington DC, 2016 by Amy Cools

Frederick Douglass’ library and study at Cedar Hill

Anna lived here at Cedar Hill for just under four years, presiding over this stately but lively home bustling with children, grandchildren, extended family, and frequent and numerous houseguests. While she had some health troubles, she remained pretty active until she suffered a stroke on July 9th, 1884, and lingered almost a month. After she died, at about age 69, Douglass fell into a deep and at times almost debilitating depression for well over a year. He thought about selling his house and traveling, perhaps moving to Europe for awhile. But his family needed him here, and besides, his neighbor and clerk Helen Pitts had become a close friend and ally.

Then we stop at the library, south of the East Parlor, accessible through a connecting door. Many of the things in this room actually belonged to Douglass, such as the top hat to the right of the desk. According to the National Park service, ‘Douglass’s extensive library contained more than 1000 volumes that included books on history, science, government, law, religion and literature. ‘ I don’t, unfortunately, get the opportunity to take a close look at the contents of that nice big bookshelf.

Cedar Hill dining room, where Frederick Douglass died, Anacostia Washington DC

Cedar Hill dining room, where Frederick Douglass died. His big chair is to the left.

Another view of the Cedar Hill dining room, looking north into the sitting room

Another view of the Cedar Hill dining room, looking north into the sitting room

We stop next at the dining room at the end of the entrance hall and to the right, with a big door leading onto the hallway, through which we look at the room, but also connected to the sitting room through another connecting door. On February 20th, 1895, Douglass and Helen were at this table discussing the women’s rights convention he had just attended that day. His old friend (or perhaps more accurately expressed in modern slang as ‘frenemy’) Susan B. Anthony had escorted him to the front of the room to speak. Always a talented mimic, he was repeating another’s speech he had heard there at the convention, probably sitting, then rising, from his big dining room chair. All of a sudden, he sank to his knees, suffering a massive heart attack. He could not be revived.

I linger here behind the tour group for a few moments.

Then I rejoin the group and we go around to the kitchen, which is beyond the dining room, through the pantry. Anna was an excellent cook, and she would make Maryland beaten biscuits for Douglass. They were made from dough that was beaten to trap air in the dough, an alternate to leavening. The resulting biscuits are small, round, and rather hard but Douglass loved them, having grown up on them in the Chesapeake.

Anna Douglass's bedroom, Cedar Hill

Anna Douglass’s bedroom, Cedar Hill

Helen Pitts Douglass' bedroom, Cedar Hill

Helen Pitts Douglass’ bedroom, Cedar Hill

Then we go upstairs. Anna’s and Helen’s bedrooms are across Douglass’, which is on your right if you’ve just come up the stairs. Looking across the hall from Douglass’ room, Anna’s is on the left with the ruffled pillowcases and golden flower pattern wallpaper, Helen’s on the right with the dress form and green striped wallpaper. After Anna’s death, Douglass sealed her room off and no one stayed in there again.

Douglass had the big bedroom, with a desk where he may have worked sometimes. Note the weights on the floor by the big leather armchair: he was a large, powerfully built man, over six feet tall and two hundred thirty pounds, with a strong voice. He would often work out with free weights out on the lawn, and would also often walk the five miles to work each way between Capitol Hill and Cedar Hill. He wrote that he felt stronger at this time in his life than he had in years. You can see Capitol Hill and the Washington Monument looking out of the bay window above the front door off to the left, and the view from the lawn in front of the house is fantastic, with the city laid out before you in a panorama across the Anacostia River.

Frederick Douglass' bedroom

Frederick Douglass’ bedroom. Note the dumbbells on the floor by the big leather chair: Douglass exercised regularly, including lifting weights out on the lawn and walking ten miles roundtrip to work on Capitol Hill. He remained active and vigorous right up to the time of his death at age 77

During the years Douglass lived at Cedar Hill, he was once again a well-to-do man after the debacle of the failed Freedman’s Bank, a subject I mentioned in an earlier account and to which I’ll return soon. To rebuild his finances, he went out on tour again, and he had been able to command very large speaking fees throughout the North and earned a good salary as Recorder of Deeds in Washington D.C., and with the help of a loan from a well-to-do friend, he was once again able to afford a grand house.

The view from Cedar Hill's front lawn, of Washington DC and Capitol Hill

The view from Cedar Hill’s front lawn, of Washington DC and Capitol Hill

By the time Douglass moved to Cedar Hill, he had moved into the role of a senior statesman and had a lot of social and political influence. Yet while Douglass retains his reputation to this day as a fiery champion of black rights, he was perceived by many in those later years to have lost sight of the true plight of most black Americans, especially in the South. He still supported the Republican Party even as it was abandoning Reconstruction, leaving the southern states free to flout the 14th and 15th Amendments. By the time Douglass moved to Anacostia and his grand home on Cedar Hill, his days as a slave, a laborer, and a working abolitionist suffering the everyday oppressions and indignities of Jim Crow were far behind him. His biographers Philip Foner and William McFeely both describe and critique his seeming lack of full awareness and concern for how bad it really was at this time for ordinary black working Americans. To many, it was clear that Douglass’ pragmatism had overshadowed his fiery spirit as a champion of human rights.

In 1876, Douglass was so eager that Rutherford B. Hayes become President, in a heavily contested, extremely close election, that he failed to criticize the Republican Party’s policies in any serious way. To be fair to Douglass, it was still the only major party that at least nominally supported black rights, and if Hayes lost to Tilden, even the appearance of national concern over the rights of black Americans would be lost. But really, his critics said, he should have advocated the complete abandonment of the Republican Party since it had in practice largely abandoned the cause of actual emancipation. After all, the existence of the 14th and 15th Amendments meant nothing to the lives of black Americans if their politicians and fellow citizens routinely blocked access to the polls, to good jobs, to elected office, and to all the other rights and privileges of citizens of a free nation.

Statue and quote at the Frederick Douglass National Historic Site

Statue and quote at the Frederick Douglass National Historic Site

The Republican Party had a powerful contingent who had come to prioritize economic progress over human rights reform, and thought that keeping federal troops stationed in the South to protect black rights only served to delay national reconciliation and economic recovery. So Republicans routinely struck deals with southern leaders eager to return to old social practices and had often come to be no better than Democrats at protecting black rights. President Hayes, for so long an ardent supporter of strong federal enforcement of civil rights laws, shifted his focus to economic recovery and civil service reform. To be fair to Hayes, ‘Republican Party’ had become almost synonymous with ‘political corruption’, and the new president, famed for his integrity throughout his political career, was determined to fix that. And Hayes was far from the only one who thought that economic recovery would bring about gradual black rights reform through the value of their work in a revitalized economy.

So the Democrats had their way, and black citizens lost many of the political gains they had made. They lost their hard-won representation in government and had even become even worse off in many parts of the South than they had been under slavery, with endemic Klu Klux Klan and White League terrorism, lynching, black codes, debt peonage, convict leasing, and sharecropping, which systematically cheated black people out of the earnings from their labor. And as history reveals, the Douglass of 1857 who had said in Canandaigua ‘If there is no struggle, there is no progress’, was right, and Hayes and the gradualist reformers were wrong. The South continued its oppression of black people nearly unchecked for another hundred years, and their rights were only reclaimed through their protest and struggle, assisted by the intervention of the federal government.

View from Cedar Hill, looking east toward the site of Hiram and niece Helen Pitts' house

View from Cedar Hill, looking east toward the site of Hiram and niece Helen Pitts’ house

But by the 1888 election, Douglass was no longer so ready to remain silent in the face of Republican Party’s failures to protect human rights. It was no longer good enough that the Republican Party had been the party of Lincoln and of the Union. His rhetoric took on a more fiery tone once again, and he said that if the Republican Party wouldn’t live up to their promises to protect black rights, he now looked forward to their defeat. And defeated they were: Democrat Grover Cleveland had already taken the White House in 1884. Douglass attributed this to the Republican Party’s abandonment of the human rights platform, which had made it the champion of goodhearted people, in favor of a profit-first agenda.

As we leave the house, in response to my inquiry, Johnson points me in the direction of the site of Helen Pitts’ uncle Hiram’s house, right beside Cedar Hill where the tall red building stands directly to the right if you’re looking toward D.C. from the front porch (or to your left if you’re looking at the front of the house). Helen lived here with her uncle for a time, and the Pittses and Douglasses were friends, neighbors, and colleagues.  Hiram, like his brother and Helen’s father Gideon in Honeoye, refused to speak to the couple or allow them the house after Helen married Douglass. There was a path that led from Hiram’s house up to Cedar Hill, but after the marriage presumably, sadly, it saw much less use.

The hymnal Frederick Douglass had with him when he escaped from slavery in 1838

The hymnal Frederick Douglass had with him when he escaped from slavery in 1838

A copy of the Columbian Orator, the first book Frederick Douglass purchased

A copy (but not the copy) of the Columbian Orator, the first book Frederick Douglass ever purchased

I return to the Frederick Douglass National Historic Site museum, tucked into the east foot of the hill, and the treasures therein. Among them, there’s the hymnal which Douglass had with him when he escaped from slavery. It seems quite incredible that it survived, especially given the fire at his Rochester home. I wonder if the family took special pains to make sure that this one book, at least, escaped the flames. There’s also a copy (but not his copy) of the Columbian Orator, the first book Douglass ever bought, which, as you may remember, he purchased from Knight’s shop on Thames St in Fell’s Point, Baltimore, when he was only about 12 years old. It was among the most influential books of his life.

Douglass’ death mask, cast in plaster, is also here. His strong brow is relaxed, the deep furrow over the nose smoothed out a bit. His wide-set eyes look peacefully closed but the lips, usually set straight in a dignified manner in portraits, are here drawn tightly together, even pursed, but I’m guessing this is due to the castmaker’s efforts to keep plaster out of the mouth. His characteristically leonine hair is plastered (no pun intended) to his well-formed head. In death, as in life, he’s strikingly handsome.

Here, too, I find Abraham Lincoln’s walking stick, gifted to Douglass by Mary Todd Lincoln in thanks for his service recruiting for the Civil War.

Frederick Douglass' death mask and cast of his hand, at his National Historic Site in Washington DC

Frederick Douglass’ death mask and cast of his hand, at his National Historic Site in Washington DC

 Abraham Lincoln's walking stick, Mary Todd Lincoln's gift to Frederick Douglass

Abraham Lincoln’s walking stick, Mary Todd Lincoln’s gift to Frederick Douglass, on the left, and copies of his passes for recruiting for the Union Army

After a rather lengthy visit closely examining all the displays and chatting with the docent, I cross the Anacostia again as I head north to 913 E St NE, where according to Douglass’ biographer McFeely, Helen Pitts was living when Douglass came to pick her up on January 24th, 1884, on their way to be married.

Houses off Maryland and E St NE where they converge, south side, Washington DC, 2016 Amy Cools

Houses off Maryland Ave and E St NE where they converge, on the south side of the street where the odd numbers run for both E and Maryland. The tan house in the center is marked 913 Maryland Ave, but I can’t tell from Google Maps or the 1909 Baist atlas if it’s also 913 E St, though that would also be consistent with the numbering.

When I arrive, I find it’s a little hard to be sure that the 913 I find is an E Street address, a Maryland Ave, or both: these streets intersect at an odd angle here just east of 9th St. Google Maps seems to say it’s 913 E, but the door plaque says it’s 913 Maryland Ave. I find Baist’s city atlas from the turn of the century on the Library of Congress website, the earliest I can find online, and it shows that the numbers here have apparently not changed, since 1909 at least. In 1884, Helen lived here or near here, again, if the 1909 atlas is right. She had moved here from her uncle Hiram’s house to be closer to Capitol Hill, where she worked as Douglass’ clerk, though that meant she and Douglass were no longer neighbors. Perhaps they wanted to keep their deepening relationship less evident to the public eye. Again, more on their marriage soon to come.

I decide to break up the account up here of this day’s adventures into two accounts since it’s such a full day and I learn so much. To be continued!

*Listen to the podcast version here or on Google Play, or subscribe on iTunes

Ordinary Philosophy and its Traveling Philosophy / History of Ideas series is a labor of love and ad-free, supported by patrons and readers like you. Please offer your support today!

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Sources and Inspiration:

About Us: Living History‘. Frederick Douglass Family Initiatives website (family tree, photos).

Baist’s Real Estate Atlas of Surveys of Washington, District of Columbia: Volume 2, Plate 21. By Baist, George William, William Edward, and Harry Valentine Baist, 1909. Via Library of Congress website

Benjamin Harrison: Campaigns and Elections,’ from Miller Center of Public Affairs, University of Virginia website

Blight, David W. ‘“Your Late Lamented Husband”: A Letter from Frederick Douglass to Mary Todd Lincoln‘. In The Gilder Lehrman Institute of American History website

Douglass, Frederick. The Life and Times of Frederick Douglass. Re-published 1993, Avenal, New York: Gramercy Books, Library of Freedom series.

Douglass, Frederick. My Bondage and My Freedom: 1855 Edition with a new introduction. Re-published 1969, New York: Dover Publications, Inc.

Foner, Philip S. The Life and Writings of Frederick Douglass, Vol. 1-4. New York: International Publishers, 1950.

Fought, Leigh. ‘On Trusting Secondary Sources‘. From Frederick Douglass’s Women: In Progress blog

Holt, Michael F. ‘The Contentious Election of 1876‘, in History Now: The Journal of the Gilder Lehrman Institute

Joseph Douglass‘. In Wikipedia, The Free Encyclopedia.

McFeely, William. Frederick Douglass. New York: W.W. Norton & Company, 1991.

Maryland Beaten Biscuits‘, in Guest Recipe Book. Diana’s Desserts website

Muller, John. Frederick Douglass in Washington, D.C.: The Lion of Anacostia. Charleston: The History Press, 2012.

Rutherford B. Hayes: Life in Brief‘, from Miller Center of Public Affairs, University of Virginia website.

Southern, Eileen. The Music of Black Americans: A History. W. W. Norton & Company, 1997

Political Maneuver or Not, I Think Hillary’s Call for Automatic,Universal Voting Registration Is a Great Idea

One year ago today…

Amy M Cools's avatarOrdinary Philosophy

As you may know, I am a staunch advocate of voting: I think voting rights should be expansive, that as a nation we should encourage and facilitate voting as much as possible, and that voting is not only a right, it’s responsibility.

When we don’t vote, we do an injustice to ourselves and our fellow citizens by failing to uphold our democracy, we act as pawns of those who try to limit access to voting (in recent years, these efforts have been especially aimed at minorities, the poor, the elderly, and the young, go figure), and we betray those whose labor and personal sacrifices made it possible for us to vote in the first place. Next time you feel lazy or tempted by Russell-Brand-style ‘principled’ slacktivism, think of Frederick Douglas, Carrie Chapman Catt, and Miguel Trujillo, and imagine how lame you’d sound if you had to stand before them and explain…

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Death Breeds Death in July of 2016

Guns at the National Museum of Scotland, Edinburgh, Photo by Amy Cools May 2014I’m sitting here tonight with a heart that’s sinking lower and lower. Two young men needlessly died this week, and it appears that one at least died with no real provocation at all. And tonight, four police officers (at least) were murdered just a little while ago, and many others wounded, at a protest held for those two young men.

On Tuesday, July 5th, Alton Sterling was wrestled to the ground by two police officers in response to a report that he was brandishing a gun in front of a convenience store where he often hung out selling CDs and videos. As the two officers pinned him down, still struggling a bit, one shouted something about a gun, then shot Alton many times in the chest. Alton died. The next day, his teenage son sobbed his heart out on TV.

On Wednesday, July 6th, Philando Castile had just gotten a birthday haircut and gone grocery shopping with his girlfriend and her daughter, when he was pulled over for a broken taillight. According to his girlfriend Diamond Reynolds, the officer ordered Philando to produce his license. Between Philando and Diamond, they told the officer that Philando carried a gun but had a permit to do so. As Philando reached for his back pocket, the officer shot him several times and he died. Diamond’s four year old daughter watched it all from the back seat.

Then just a little while ago, on this Thursday evening of July 7th, 2016, two snipers fired at police officers providing security at a protest in downtown Dallas, Texas. Four officers died, eleven officers were injured, and one civilian woman was wounded while shielding her children from the gunfire. And at the time I finish this piece, the standoff with at least one sniper continues.

What a hard evening this is, after such a hard week. What suffering and ugliness. So many shot and killed, these after so many others just this year in this country. I hate guns, personally. I never like holding one. I did try some informal target shooting with family a few years ago, and found I was a decent shot. But the experience did nothing for me emotionally after the initial fun of winning a little contest, and I was glad to have that gun leave my hands. Holding power over life and death like that makes me unhappy.

And I never identified with gun culture, though I’m familiar with it, mostly through some extended family. If the gun culture people are right, all of these people should be alive right now: everyone would be deterred from using their guns knowing that the others are also packing. Or, good guys with guns would have stopped bad guys with guns. Yet here are all these dead people, none of them ‘bad’ as far as we know. They were all some mixture of good and bad like the rest of us, surely, whatever we take those terms to mean. The shooters were not stopped by anyone, good or bad, and the first two young were shot because they had guns, and probably also because they were black. Double whammy, as the Black Panthers realized: for all the hue and cry over First Amendment rights, the moment that black people exercise them, the image of the armed patriot breaks down. Perhaps Alton showed some poor judgment here and there in the events that led up to his death. But as far as we can tell right now, he was not particularly more ‘bad’ than most people I know, at least, than most people, myself included, are and have been at times. Perhaps he did brandish a gun to make a man pestering him for money go away. Whatever. Open carry people do the same, flaunting their guns to deter others from messing with them. Most don’t get shot and killed for that. And every one of us, I think would instinctively struggle if someone tackled us to the ground, especially if we didn’t know why. Philando, apparently, did everything right, except obey the officer’s conflicting instructions in the right order. A split-second decision that any of us could make. And all of those officers killed and wounded in Dallas: we have no evidence that any of them did anything wrong, and we do know they perform an often thankless job doing the hard work dealing with our social dysfunction that most of us aren’t willing to do.

Here’s the common thread in all these killings: every person who fired shots thought that would solve a problem. All they did was create heartbreak and set us even more against one another. Anger, fear, vengeance, and self-righteousness will run amok. Perhaps we’ll listen to each other this time around, unlike the hundreds of times we’ve done nothing after mass shootings and police killings (by and of, though mostly by).

I don’t know what else to say. What a heartbreaking waste and morass of suffering. Like all of you, I’ll wrestle with all of this for a long time to come, especially as more details come out about these shootings. At this moment, I hear the helicopters whirl over the protesters in downtown Oakland from my apartment in neighboring Chinatown, as this city of protest and activism takes to the streets and blocks the freeway. I worry more violence may erupt. And I feel pretty sure of one thing: I can’t imagine ever wanting to carry a gun.

Ordinary Philosophy and its Traveling Philosophy / History of Ideas series is a labor of love and ad-free, entirely supported by patrons and readers like you. Please offer your support today!

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Sources and inspiration:

4 Police Officers Dead After Shooting in Downtown Dallas: 3 Dallas officers, 1 DART officer confirmed killed in sniper fire following protest, police officials say. By NBC 5 Staff, Thu July 7, 2016. NBC 5 Dallas-Fort Worth.

Alton Sterling shooting: Homeless man made 911 call, source says. By Joshua Berlinger, Nick Valencia and Steve Almasy, 9:21 PM ET, Thu July 7, 2016, CNN.com

McLaughlin, Eliott C. Woman streams aftermath of fatal officer-involved shooting, 11:20 PM ET, Thu July 7, 2016, CNN.com

Minn. governor says race played role in fatal police shooting during traffic stop. 11:30 PM July 7, 2016, by Michael E. Miller, Wesley Lowery and Lindsey Bever. Washingtonpost.com

New Podcast Episode: Frederick Douglass Chambersburg and Gettysburg PA Sites

Poster of Shields Green in David Anderson's Nazareth College office, photo 2016 Amy Cools

Listen to this podcast episode here or on Google Play, or subscribe on iTunes

Twelfth Day, Thursday March 31st

It’s breezy, overcast, and warm the day I drive south from Rochester to Washington D.C., with a first stop in Chambersburg, Pennsylvania to visit two sites of special interest for my Frederick Douglass journey.

The first is a two story clapboard house at 225 E. King St, where John Brown rented a room in Mary Ritner’s boarding house in the summer of 1859, and where he planned his doomed raid on the federal arsenal at Harper’s Ferry. Unfortunately, I’m visiting during the off-season: the house is closed until the tourist season starts in May, but I find a blog with two nice photos of the interior posted. It happens to be a blog dedicated to Fredrick Law Olmsted, the great landscape architect who designed Highland Park, site of Frederick Douglass’ statue and memorial in Rochester…. Read the written account here:

Ordinary Philosophy and its Traveling Philosophy / History of Ideas series is a labor of love and ad-free, entirely supported by patrons and readers like you. Please offer your support today!

New Podcast Episode: Affirmative Action and Balance

Justice et inégalité - les plateaux de la balance by Frachet, Jan 2010, Public Domain via Wikimedia CommonsListen to this podcast episode here or on Google Play, or subscribe on iTunes

The recent Supreme Court decision in Fisher v. University of Texas at Austin, et al., was a cautious but significant one in favor of affirmative action. As Adam Liptak writes in his New York Times article ‘Supreme Court Upholds Affirmative Action Program at University of Texas‘, while ‘not all affirmative action programs will pass constitutional muster… the ruling’s basic message was that admissions officials may continue to consider race as one factor among many in ensuring a diverse student body.’

This opposes the central tenet of affirmative action opposition: admission to universities can only be based on merit, which in turn is determined mainly by grades buttressed by the quality of relative achievements; therefore, only color-blind admissions criteria are just and fair.

But as we all well know, educational institutions have been generally the purview of the wealthy, the connected, and the white for most of our history…. Read the original article:

Ordinary Philosophy and its Traveling Philosophy / History of Ideas series is a labor of love and ad-free, supported by patrons and readers like you. Please offer your support today!

Frederick Douglass Chambersburg and Gettysburg PA Sites

A view of the John Brown House in Chambersburg, PA

A view of the John Brown House at 225 E. King St, Chambersburg, PA

Twelfth Day, Thursday March 31st

It’s breezy, overcast, and warm the day I drive south from Rochester to Washington D.C., with a first stop in Chambersburg, Pennsylvania to visit two sites of special interest for my Frederick Douglass journey.

The first is a two story clapboard house at 225 E. King St, where John Brown rented a room in Mary Ritner’s boarding house in the summer of 1859, and where he planned his doomed raid on the federal arsenal at Harper’s Ferry. Unfortunately, I’m visiting during the off-season: the house is closed until the tourist season starts in May, but I find a blog with two nice photos of the interior posted. It happens to be a blog dedicated to Fredrick Law Olmsted, the great landscape architect who designed Highland Park, site of Frederick Douglass’ statue and memorial in Rochester.

Douglass had met Brown in September of 1847 while he was on a speaking tour, on the recommendation of other abolitionists. Brown had already developed a reputation as an especially fierce and dedicated one. In 1837, he had declared publicly “Here, before God, in the presence of these witnesses, from this time, I consecrate my life to the destruction of slavery.” By the time Brown met Douglass in 1847, he had already been engaged in activism for several years; for example, as you may remember from the account of my day in Lynn, MA, Brown used to speak at that town’s Sagamore Hall, which burned down in 1843, though there’s no evidence of their ever having met in Lynn. Brown invited Douglass to have dinner with him and his family in his plain, working-class Springfield Massachusetts home. He had started out as a tanner by trade, and after some financial failures, had become a successful merchant at that point. Douglass was at first surprised by the disparity between Brown’s ‘Spartan’ home, in such contrast to his prosperous-looking business office downtown, and then impressed by the fiery, righteous, single-minded, Biblically-minded (in the Old Testament sense) radical.

Douglass was still a pacifist Garrisonian at that time, but was as convinced as Brown that the political system was incapable of ending such an embedded, prejudice-ridden, and profitable (in certain contexts, such as the heavily agricultural South) system as slavery. Douglass and Brown likely had a lively discussion that evening in Springfield and on many occasions to follow, how slavery might be ended outside of the political system, and debated the relative merits of war and peace in reform. Brown visited Douglass at his South Avenue Rochester home on more than occasion and stayed with Douglass there awhile in early 1858 writing up a constitution for his planned mountain community of self-freed ex-slaves.

John Brown House (2) in Chambersburg, PA

Another view of the house where John Brown boarded in Chambersburg, PA

Douglass quoted Brown in his Life and Times as saying ‘God has given the strength of these [Alleghany] hills to freedom; they were placed here for the emancipation of the negro race; they are full of natural forts… The true object to be sought is first of all to destroy the money value of slave property… by rendering such property as insecure.’ So in 1847, he had already been planning to help slaves escape and remain free. In his remarks to Douglass, Brown displayed the fanaticism of the zealot in proclaiming that God not only ordained his plan, but placed just the right landscape right there where he could carry it out. But he also revealed his pragmatism and his business sense, which allowed him to astutely identify one of the bulwarks of slavery, the financial interests of a predominantly agricultural economy, then come up with a practical solution for undermining that bulwark. Slaves not only provided the necessary labor for these large farms, especially for labor-intensive crops like cotton, but were the dominant form of investment for Southern capitalists and living collateral for debt endemic to an agricultural economy. But if the financial incentive for slavery was removed by removing investment security, Brown thought, the institution would wither away.

Poster of Shields Green in David Anderson's Nazareth College office

Poster of Shields Green in David Anderson’s Nazareth College office

But as you may have thought many times up to this point, it’s time I stop referring to the Harper’s Ferry plan and raid before explaining what it was and how it all went down.

Douglass and Brown’s mutual friend Shields Green accompanied Douglass from Rochester to Chambersburg in August of 1859, in response to John Brown Jr’s appeal for personal and financial support for Brown Sr’s soon-to-be-enacted operation. It had been postponed the year before due to an opportunist who volunteered his services to the venture then blackmailed potential supporters with threats of reporting the conspiracy, which in the end, he did. Douglass, now a longtime supporter and friend of Brown’s and sympathetic to his overall project of helping slaves escape, wanted to find out how the plan was progressing, how it may have changed, and how much support it had gathered. Along the way, Douglass gave some lectures as a cover for the purpose of his trip to Chambersburg and collected funds for the venture.

Quarry site historical marker where Douglass and Brown met, Chambersburg, 2016 Amy Cools

Quarry site historical marker where Douglass and Brown met in Chambersburg, PA, in August of 1859

The old Quarry site is generally listed as the place where Southgate Mall now stands at W. Washington St, but that’s not quite where you find the historical marker, though it is nearby. To find the marker, go to the east end of the bridge where Lincoln Highway (30) crosses over Conococheague Creek, between Cedar Ave and S. Franklin St. Loudon St is the next street to the north of W. Washington, and a broad open parking lot runs along the creek between the two, behind what’s currently a Rent-A-Center.

Portrait of John Brown by Born Torrington in National Portrait Gallery

Portrait of John Brown by Ole Peter Hansen Balling, 1872, at the National Portrait Gallery in Washington, DC

Douglass met with Brown here, who was outfitted as a fisherman, a perfect disguise for a creekside meeting. They, along with Green, and Brown’s secretary John Kagi, sat on the rocks and discussed and argued about Brown’s plan for the raid, apparently all night, and continued to meet and discuss the raid over the next couple of days. Brown intended to seize and occupy the federal arsenal at Harper’s Ferry, Virginia, with the small force of 22 men he had convinced to fight with him, and hold it as a symbol of righteous revolt against an evil government which had betrayed and oppressed so many of its people. This, in turn, was intended to inspire courage and anger in the slave population, and spark a mass exodus from bondage. It’s easy to picture Brown, of the deepset eyes, lined face, and flowing beard, playing the part of the angry Moses. From what he heard of the plans now, which had come to sound very much like an outright rebellion, Douglass thought the raid would certainly fail by provoking an aggressive military response. He also feared that its failure would set back the abolitionist cause in the long term by provoking a political response to increase legal protections of slavery as well.

By this time, Douglass’ view on violence had shifted: he had come to accept that violence is sometimes necessary and justified if great enough injustices or harms are being done and if other means have been tried and failed. So it wasn’t the proposed violence alone that made him oppose the plan, it’s just that he thought this particular plan would fail. Though he refused to join the raid, he later spoke of John Brown as a martyr, and always had a high opinion of his moral integrity and courage. As David Anderson of Nazareth College discussed with me in our interview, Shields Green stayed behind to join Brown in the raid. Douglass described Green in his Life and Times as ‘a man of few words, and his speech was singularly broken; but his courage and self-respect made him quite a dignified character.’ ‘Dignified’: high praise from Douglass, who valued that quality so much and took great care to nurture and project it in his own person. Shields Green survived the raid, but was captured and executed ten days later. 

Both Brown and Douglass, as you can see if you read Brown’s own speech at his trial, and as you can gather from Douglass’ Life and Times discussion of Brown, insisted that the Harper’s Ferry plans all along were only to encourage individual slaves to escape, then provide the means to defend themselves and other escapees along the route east and north. They claimed that a general slave insurrection was never part of the plan. But as was the government’s position, it all looked very much intended to spark a rebellion. I would add, it would have been a justified one if one ever could be, far more justified than the United States’ original rebellion against the British. Systematized forced labor, wage theft, rape, child-stealing, complete disenfranchisement, imposition of hunger and thirst, beatings, and enforced ignorance is a more dire set of provocations than unpopular taxes imposed without sufficient representation, in my view.

Chambersburg Map of 1894, Old Jail, Franklin County Museum, 2016 A Cools

Chambersburg Map of 1894, from the Franklin County Museum in the Old Jail, 175 E. King St.

I make a brief stop in the Franklin County Museum in the Old Jail building right down the street from the John Brown house at 175 East King Street, where I find a nice map of old Chambersburg. The town was burned by a rogue contingent of the Confederate army on July 30, 1864 (some soldiers were horrified at the senselessness of this attack against civilians and did their best to help save lives and possessions), but the Old Jail and the John Brown House both survived.

I grab a cup of coffee and jot down some notes, then continue on my way east to Washington D.C. via (you may have guessed it) Gettysburg, about 35 minutes away. Though this place is central to the legacy of Douglass’ friend and hero Abraham Lincoln, the link to Douglass’ life and ideas is a little more indirect. But I find this fascinating essay by David Blight, noted Douglass scholar. It’s a perfect accompaniment for this account, since it so well explains how Lincoln’s and Douglass’ ideas converged ever more closely as the Civil War continued, and really ties the places and themes I explore in this day’s journey together very well. Here’s a selection from that essay:

‘…Lincoln asked Douglass to lead a scheme reminiscent of John Brown and Harpers Ferry. Concerned that if he were not reelected, the Democrats would pursue a negotiated, proslavery peace, Lincoln, according to Douglass, wanted “to get more of the slaves within our lines.” Douglass went North and organized some twenty-five agents who were willing to work at the front. In a letter to Lincoln on August 29, 1864, Douglass outlined his plan for a “band of scouts” channeling slaves northward. Douglass was not convinced that this plan was fully “practicable,” but he was ready to serve. Because military fortunes shifted dramatically with the fall of Atlanta, this government-sponsored underground railroad never materialized. But how remarkable this episode must have been to both Douglass and Lincoln as they realized they were working together now to accomplish the very “revolution” that had separated them ideologically in 1861. Garry Wills has argued that Lincoln performed a “verbal coup” that “revolutionized the revolution” at Gettysburg. By 1864, that performance reflected a shared vision of the meaning of the war. Ideologically, Douglass had become Lincoln’s alter ego, his stalking horse and minister of propaganda, the intellectual godfather of the Gettysburg Address and the Second Inaugural.’ – from ‘“Your Late Lamented Husband”: A Letter from Frederick Douglass to Mary Todd Lincoln

I arrive at Gettysburg, and it’s cloudy, a bit gusty, and dropping scattered rain, but not cold. The air feels soft, and the light’s getting a bit low.

Gettysburg National Military Park, Gettysburg, PA

Gettysburg National Military Park, Gettysburg, PA

David Wills House where Lincoln stayed, Gettysburg PA, 2016 Amy Cools

David Wills House where Lincoln stayed in Gettysburg, PA, the night before he delivered his address

David Wills House historical marker, Gettysburg PA, 2016 Amy CoolsThe drive through the park is lovely, the grass is green, the park and its structures are beautifully maintained. I stop for a map, then head straight to the David Wills House. I arrive too late to go inside, however, though I do find another excellent blog, packed with photos of every part of the interior; scroll to the bottom of the page to find links to all of the posts in the series. Thanks, good people of the Gettysburg Daily!

Lincoln stayed the night before delivering the Gettysburg address, and likely gave it a final edit here. The house was packed with dignitaries and visitors here for the great event, the dedication of a national cemetery at the site of the bloodiest battle of the Civil War. Lincoln’s host David Wills was an attorney who had overseen the effort to recover the hastily buried bodies from the battlefield and re-inter them with more care at a specially dedicated Soldier’s National Cemetery to the east of the battlefield. This was no mean feat, as over 3,000 soldiers were killed in the Battle of Gettysburg, from July 1st to July 3rd, 1863.

Lincoln’s address was not the only one delivered that day; orator Edward Everett’s was two hours long and well-received. But Lincoln’s brief speech, with its readily memorizable brevity and eloquence, made it the one that not only made it into most of the newspapers first, people could quote from it and recite it to one another straight away. And Lincoln’s high-pitched voice carried very well. Short but eloquent speeches had become a hallmark of Lincoln’s style, as had religious and dramatic themes which were very familiar to the public, references that resonated with them and could convey volumes in only a few well-chosen words. Lincoln had become, at this point, a masterful rhetorician, and his address transformed, for so many distraught and angry Americans, a senseless slaughter into a noble sacrifice.

The Gettysburg Address on the Wills House wall

The Gettysburg Address on the Wills House wall

David Wills House sign, Gettyburg, PA, photo 2016 by Amy Cools

Gettysburg Train Depot, built in 1859, where Lincoln arrived on August 18th, 1863

Gettysburg Train Depot, built in 1859, where Lincoln arrived on November 18th, 1863

I head two blocks north to 35 Carlisle St, where the old Gettysburg Railroad Station still stands. Built in 1859, it also served as a field hospital and military transport during the Civil War. The Gettysburg Daily blog also includes a wealth of detailed photos of the Gettysburg depot and the original location of the tracks that Lincoln’s train rolled in on near dusk on November 18th, 1863.

Gettysburg Address historical marker at Gettysburg National Cemetery

Gettysburg Address historical marker at Gettysburg National Cemetery

My last site to visit for the day takes me about a mile south, from Baltimore Street to Steinwehr Avenue to Taneytown Rd, aka Highway 134. There’s a handsome but simple old stone wall, originally built in 1864 and restored in 1980. There’s a gate about three quarters of the way down on my left, and a parking lot across the street on my right. I’m so glad I’m not continuing my drive yet, it’s just too nice outside to be content in a car. The clouds have cleared a little, and the setting sun makes quite a show on the clouds still there on the horizon, and the rain has gone.

I enter the gate and find that Gettysburg National Cemetery is one of the most moving and beautiful monuments I have ever visited, more than I expected. The flowering trees are in bloom, in every shade of pink, white, and cream, among the evergreens and those which are still bare of leaves or buds. It’s peaceful in the low warm light of the evening.

Headstones in Gettysburg National Cemetery

Headstones in Gettysburg National Cemetery

Headstones in Gettysburg National Cemetery (2), photo 2016 Amy Cools

Soldiers National Monument, Gettysburg National Cemetery, photo by Henry Hartley, shared under Creative Commons Lic. 2.0

Soldiers National Monument, Gettysburg National Cemetery, photo by Henry Hartley, shared under Creative Commons License. 2.0

The sun in sinking fast, and the gates will be closing soon. I could continue my way down the path which winds around to my left to the tall white stone Soldiers National Monument, near the site where Lincoln delivered his address. But it’s a ways down and in the interests of time, I decide to start with a closer monument, to the right after you enter the gate. It’s a monument dedicated to the Gettysburg Address itself. The taller central stone is fronted by a strongly executed bust of Lincoln, flanked by two large plaques on the curved sides carved with stars and ceremonial hatchets. One plaque contains the Address, the other contains a selection from David Will’s letter to Lincoln, inviting him to participate in the dedication ceremony and to make some remarks. The letter was sent to Lincoln only 17 days before the ceremony, and scholars debate on the significance of the last-minute invitation. National cemeteries were a new thing, run by the states, and their dedications were usually officiated over by more local dignitaries; Wills may have thought it unlikely that the President, burdened with war cares, would be able to make it, only fully realizing Gettysburg’s true political significance as the event day drew near. In any case, Lincoln did grasp it, and contrary to popular mythology, prepared his remarks very carefully, as was his wont.

Lincoln's Gettysburg Address Memorial at Soldier's National Cemetery

Lincoln’s Gettysburg Address Memorial at Soldier’s National Cemetery

I find I’ve been lingering for awhile, and it’s closing time. I’m reluctant to go, but I suppose it’s for the best. I’m hungry and I don’t want to be searching for my lodgings late at night. So I continue the two hours further south to Washington D.C., looking forward to my next day’s adventures after a good night’s sleep.

Listen to the podcast version here or on Google Play, or subscribe on iTunesLooking out of the Gettysburg National Cemetery gate, photo 2016 by Amy Cools

Ordinary Philosophy and its Traveling Philosophy / History of Ideas series is a labor of love and ad-free, supported by patrons and readers like you. Please offer your support today!

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Sources and Inspiration:

An Official Invitation to Gettysburg.’ American Treasures of the Library of Congress online exhibition

Blight, David W. ‘“Your Late Lamented Husband”: A Letter from Frederick Douglass to Mary Todd Lincoln‘. In The Gilder Lehrman Institute of American History website

Brown, John. ‘Address of John Brown to the Virginia Court…‘, Boston, Massachusetts, circa December, 1859. On The Gilder Lehrman Institute of American History website

Burning of Chambersburg Historical Marker.Explore PA History website

The Cotton Economy in the South‘. American Eras, 1997, c. Gale Research Inc, via Encyclopedia.com

Douglass, Frederick. The Life and Times of Frederick Douglass. Re-published 1993, Avenal, New York: Gramercy Books, Library of Freedom series.

Douglass, Frederick. My Bondage and My Freedom: 1855 Edition with a new introduction. Re-published 1969, New York: Dover Publications, Inc.

Foner, Philip S. The Life and Writings of Frederick Douglass, Vol. 1-4. New York: International Publishers, 1950.

Franklin County Historical Society: ‘Old Jail‘ and ‘John Brown House (Ritner Boarding House)‘, website

Gettyburg Daily, assorted articles on the David Wills House, Abraham Lincoln, and Gettysburg (scroll down to see list)

Gettysburg Lincoln Railroad Station‘, Destination Gettysburg Philadelphia website

Gettysburg National Cemetery‘. In Wikipedia, The Free Encyclopedia.

John Brown (abolitionist)‘. In Wikipedia, The Free Encyclopedia.

Linder, Douglas. ‘The Trial of John Brown: A Chronology.’ Famous Trials, an educational and non-commercial site maintained at the University of Missouri-Kansas City Law School

McFeely, William. Frederick Douglass. New York: W.W. Norton & Company, 1991.

The Register of the Lynn Historical Society, Volumes 8-12, by Lynn Historical Society

Resisting Slavery: St. John’s Congregational Church.’ in Our Plural History, a project of Springfield Technical Community College, MA

Rodríguez, Arlene. ‘Resisting Slavery: John Brown‘. in Our Plural History, a project of Springfield Technical Community College, MA

Shields Green‘. In Ohio History Central

The United States v. John Brown (all articles), 2010. University of Missouri-Columbia School of Law website

Wills, Garry. ‘The Words That Remade America: The Significance of the Gettysburg Address.’ Adapted from his book of the same name for The Atlantic, 2012

Happy Birthday, Jean-Jacques Rousseau! / O.P. Recommends …Rousseau on Nature, Wholeness and Education by Michele Erina Doyle and Mark K. Smith

Jean-Jacque Rousseau's Tomb in the Parthenon, Paris, photo 2015 by Amy Cools

Jean-Jacque Rousseau’s tomb in the crypt of the Parthenon, Paris, which I visited in 2015 during my travels there following the life and ideas of Thomas Paine, Mary Wollstonecraft, and Thomas Jefferson in Paris

I found this article I really enjoyed, called Jean-Jacques Rousseau on Nature, Wholeness and Education by Michele Erina Doyle and Mark K. Smith, and thought I’d share it with you in honor of his birthday. I regret I ran out of time to write an original one, but Doyle and Smith’s is excellent and I’m so glad to have discovered it! You’ll also find links below to more great resources to introduce you to the life and ideas of this strange and interesting man.

The article begins, ‘Why should those concerned with education study Rousseau? He had an unusual childhood with no formal education. He was a poor teacher. Apparently unable to bring up his own children, he committed them to orphanages soon after birth. At times he found living among people difficult, preferring the solitary life. What can such a man offer educators? The answer is that his work offers great insight. Drawing from a broad spectrum of traditions including botany, music and philosophy, his thinking has influenced subsequent generations of educational thinkers – and permeates the practice of informal educators. His book Émile was the most significant book on education after Plato’s Republic, and his other work had a profound impact on political theory and practice, romanticism and the development of the novel….’ Read more:

Learn more about Rousseau:

Bertram, Christopher, ‘Jean Jacques Rousseau‘. In The Stanford Encyclopedia of Philosophy

Cranston, Maurice. ‘Jean-Jacques Rousseau: Swiss-Born French Philosopher.’ In Encyclopædia Britannica.

Delaney, James J. ‘Jean-Jacques Rousseau, (1712—1778)‘, in The Internet Encyclopedia of Philosophy

Doyle, Michele Erina and Mark K. Smith (2007) ‘Jean-Jacques Rousseau on Nature, Wholeness and Education’, from The Encyclopaedia of Informal Education

West, Steven. Three episodes from the Philosophize This! podcast: Rousseau Government Pt. 1, Rousseau pt. 2, and Rousseau pt. 3 – The General Will

Ordinary Philosophy and its Traveling Philosophy / History of Ideas series is a labor of love and ad-free, supported by patrons and readers like you. Please offer your support today!

Happy Birthday, Aimé Césaire!

Aimé Fernand David Césaire, photo credit manomerci.comAimé-Fernand-David Césaire was a poet, playwright, philosopher, and politician from Martinique. In his long life (1913-2008), Césaire accomplished much in each of these roles, a rare feat as they rarely coincide in one person!

In turn mayor of Fort-de-France, deputy to the French National Assembly for Martinique, and President of the Regional Council of Martinique, this prolific writer and intellectual was also co-founder of Négritude, a ‘literary movement of the 1930s, ’40s, and ’50s that began among French-speaking African and Caribbean writers living in Paris as a protest against French colonial rule and the policy of assimilation.’ (Encyclopædia Britannica). The Stanford Encyclopedia of Philosophy describes Négritude as ‘the self-affirmation of black peoples, or the affirmation of the values of civilization of something defined as “the black world” as an answer to the question “what are we in this white world?”’. The term was chosen so as to be provocative, a way of re-claiming the word nègre, which had become a racial slur, while simultaneously shocking those who heard or read it into paying attention. Through his philosophy, political writing, and especially his poetry and plays, the world pays attention still.

Learn more about the great Aimé Césaire through the resources below; an excellent place to start is with Meredith Goldsmith’s article from The Poetry Foundation.

Ordinary Philosophy and its Traveling Philosophy / History of Ideas series is a labor of love and ad-free, supported by patrons and readers like you. Please offer your support today!

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Sources and inspiration:

Aime Cesaire‘. In Encyclopædia Britannica.

Chidi, Sylvia Lovina. The Greatest Black Achievers in History, chapter 1

Diagne, Souleymane Bachir, ‘Négritude‘. In The Stanford Encyclopedia of Philosophy

Goldsmith, Meredith. ‘Aimé Fernand Césaire‘, 1913–2008. In The Poetry Foundation