Fundraising Campaign for Frederick Douglass’ Traveling Philosophy / History of Ideas Series

Frederick Douglass with his second wife Helen Pitts and her sister Eva, public domain via Wikimedia CommonsAs you may know, dear readers, I’m embarking on the travel portion of my fifth philosophical-historical themed adventure in mid to late March. I’m off to Baltimore, MD, New York, Washington DC, and other East Coast sites to follow in the footsteps of Frederick Douglass.

Ordinary Philosophy and its Traveling Philosophy / History of Ideas series is a labor of love and ad-free, supported by patrons and readers like you.

Every single bit helps, from $1 on up: directly through your contribution, and indirectly by inspiring confidence and enthusiasm in others who see the support already given.

As always, I count on you to help me accomplish what I do here; thanks to all who have contributed in the past, and thanks in advance to all who contribute in the future!

What the Frederick Douglass Traveling Philosophy / History of Ideas Series project will produce:
– A series of essays on the ideas of Frederick Douglass, how they relate to his time and ours
– A series of travel accounts of sites associated with Douglass’ life and ideas throughout the East Coast. I’ll be seeking insights into how the places informed the man, and vice versa. These will double as historical-philosophical investigations to bring Douglass to life in the mind of the reader, and as inspiration for other traveling history enthusiasts
– A series of downloadable walking tours to accompany the travel series: just subscribe and download in iTunes, and you’ll have your own travel guides to East Coast places I travel to for this series
– Free educational resources: supplementary teaching materials on the life and ideas of Douglass
– And if all goes as planned, a book!

Budget: In the interests of transparency and so you know exactly where your hard-earned, generously donated funds go, here’s the breakdown:

Primary Goal: $2,500 – To cover airfare, lodging, ground transportation, and advertising for Frederick Douglass’ Traveling Philosophy / History of Ideas series
– Airfare: to DC or NYC about $500 (w/taxes and fees)
– Car Rental: average $28 / day = $392
– Lodging: average $50 per night, will be staying with friends some nights = $700
– Parking / Fuel / Public Transportation: average $25 per day = $350
Subtotal = $1,942

Any amount I’ve saved on the above costs or amount collected in excess will be spent on paid advertising (Facebook, Google Adwords, Bing, Pinterest, etc, even a radio spot if funds allow!), which will be listed here, so that the total spent comes to $2,500. (I also advertise in a wide array of free venues)

Secondary Goal: $1,500 – Monthly wages
This year, O.P. is making a big push to include an expanded and more in depth history of ideas travel series, more regularly published podcast with downloadable history of ideas travel guides, interviews with fascinating people, scholarship and educational materials, more great guest posts, and so much more! To accomplish all this, O.P. will need to pay its own expenses and if possible, wages, so I can throw spend less time at other occupations, throwing myself into O.P. with all the heart, time, and energy I long to dedicate to this project.

Please visit the Subscribe, Submit, and Support page to help me fund this project.

I thank you in advance, from the bottom of my heart, for any support you can offer

Sincerely,

Amy Cools

 

What Is Happening to the Word ‘Beautiful’? by Tanya Newton

e993b-two2bvenuses2b-2bvenus2bof2bwillendorf2band2bvenus2band2bcupid2bby2bgiampietrino2c2bcopy2bafter2blost2bleda2band2bthe2bswan2bby2bleonardo2bda2bvinci2c2bboth2bpublic2bd‘Beautiful’ has always been a battleground in feminist discussions of representation. While it may seem counterintuitive to argue that we should consider more women as beautiful while also arguing that a woman’s capabilities are worth more than her appearance, tackling the rigid definition of beautiful has been important for intersectional feminism. A traditionally beautiful woman is white; women of colour are more likely to be sexualised instead. A beautiful woman is also normally able-bodied. She usually does not appear to be economically below the middle-class, something that is subtly but pervasively inherent in our ideas of the ideal body shape (too slender for manual labour) and the current trend of tanning (demonstrating leisure time and disposable income). A beautiful woman often also has long hair, a delicate face, and big eyes; she is vulnerable, not strong. So renegotiating this limited meaning of beautiful is a powerful act. Great progress has made with it, which should be cause for optimism. However, recent redefinitions are more troubling than empowering.

Beautiful is being used more and more often to denote a woman’s entire identity. Popular Urban Dictionary entries for beautiful state:

Beautiful is a woman who has a distinctive personality, one who can laugh at anything, including themselves, who is especially kind and caring to others. She is a woman who above all else knows the value of having fun, and not taking life too seriously. She is a woman that you can trust and count on to brighten your day. She is a woman who can inexplicably make you feel really good just by being around her, and yet brings such great sadness when she is gone.  (10,257 positive votes)

Your smile makes you pretty, your body makes you sexy, only your mind makes you beautiful (5,019 positive votes)

The description of anyone who is true to themself (3,272 positive votes)

Yes, it’s Urban Dictionary, but Urban Dictionary is not the only place this idea surfaces. A Buzzfeed video uploaded by Ashly Perez shows women stating that pretty is about “validation” from society, it is taught to young girls, and it is constructed by the media. I’m sure most feminists wouldn’t disagree. However, the video continues to say that beauty is different. “It is something that comes from the inside out: a combination of who I am and what I bring to the table”, one woman says. “I feel most beautiful when I’m using my mind and when I’m around my friends,” another adds. Beauty is made to mean personality. Perhaps this is why Dove’s latest marketing campaign makes women choose to label themselves as either “beautiful” or “average”—not average-looking. Perhaps Dove’s intention is to say that if your personality or capabilities are above average, you are beautiful.

However, beautiful already has a meaning and that meaning can’t simply be erased. It refers primarily to appearance, not identity. The number one definition in the Oxford Dictionary is: “Pleasing the senses or mind aesthetically”. Merriam Webster’s top definition is: “The quality of being physically attractive”. If these definitions were not true, and beauty instead referred to a person’s personality, then the trope beauty is bad wouldn’t exist and men could be called beautiful. Yet Cersei Lannister’s greatest weapon remains her beauty while calling a man beautiful remains an insult.

So Dove’s video, no matter what the intentions are, cannot tell women that if they are above average they are beautiful. Beautiful will not allow itself to be used that way; its meaning of ‘physically attractive’ always twists the message. Dove’s video actually tells women that if they are not beautiful, they are average: their intelligence, their capabilities, and their personality are not as relevant to their identity than their appearance. This video is more problematic than empowering. Buzzfeed’s video links being beautiful to being liked and loved, and while by “beautiful” Buzzfeed means being happy and sociable, we know that being physically attractive really does mean being more loved. Again, using the word beautiful subverts Buzzfeed’s message.

In fact, even if we were able to somehow strip beautiful of its current definition and redefine it to refer to a person’s attitudes and likeability instead of their appearance, that would damage the progress that intersectional feminism has already made. As discussed, beauty’s definition is under contention, and the meaning is slowly broadening. This is too important an accomplishment to discard. Beauty as appearance is a mainstream acknowledgement of visibility and measurement of value. To acknowledge that women of colour, trans women, disabled women, and less wealthy women are beautiful is to say that society considers them equal in appearance to white, able-bodied, cis, affluent women. Beauty meaning identity, on the other hand, does not do this. Stating that the category of beautiful that women have struggled to be included in still does not mean they are considered capable of being physically attractive by mainstream society, but that it’s irrelevant because their friends like them, is a regression.

Buzzfeed’s argument that women should be encouraged to measure their worth by more than their appearance is admirable. Dove’s advocacy of self-confidence is also applaudable. Yet beautiful is the wrong word to adopt to signify a person’s value and self-confidence; it is already laden with too much meaning.

After studying English Language and Literature at King’s College London, Tanya Newton moved to Japan where she teaches English. She loves to read and write, and loves tea almost as much. She is strongly interested in cultures and social structures. (Bio credit: Darrow)

This article was originally published on Darrow. Read the original article.

Ordinary Philosophy and its Traveling Philosophy / History of Ideas series is a labor of love and ad-free, supported by patrons and readers like you. Please offer your support today!