Other than sounding weirdly out-of-date, like bride-prices and trousseaus, anything else bother you about this concept?
What does this concept of ‘purity’ mean?
The idea seems to be that if you’ve never had sex with someone, you’re more virtuous, more worthy, more desirable, more ….clean.
But sex outside of marriage is more often friendly, affectionate, respectful, mutually exciting, and consensual than not. Most of the time, it’s a good and valuable thing, not only for its own sake, but for what it can teach us about being good partners not only for the evening, but for life. And even when it’s not, when we use our sexuality selfishly, or to harm or deceive others, our bad behavior has no impact at all on their integrity or worth. We may be said to make ourselves ‘impure’ through our disrespect, dishonesty, cruelty, or violence; we may metaphorically be said to sully our own moral characters by wronging another. Yet we don’t have purity balls in which we pledge not to sully ourselves by lying, stealing, cheating, or murdering. There’s no Cult of the Honest Woman, no god or prophet honored by virtue of their mother’s never haven stolen anything. And we don’t ever imply that we can be made impure if others lie to, steal from, or cause harm to us. It’s sex that’s been so widely singled out and associated with the concept of transmissible purity and impurity in so many of the world’s ideologies, cultures, and religions, for reasons that are no longer useful, and no longer morally defensible.
When I look at the belief systems that sacralize virginity, it seems the common denominator is the inheritance of values from tribal, patriarchal cultures, in which life was wrested out of the land with great difficulty, where infant mortality was high and competition for territory was fierce. Keeping tight control over women helped ensure one’s bloodline was unmixed with that of competitors, and worthy of protection by the head of the household and the tribe. The mythology of purity and impurity, of ritual, superstition, and prohibition surrounding human sexuality is perceived as such effective method of social control that they persist in many cultures and belief systems even to this day (though sexual assault statistics over the decades reveal that liberal, secular societies generally have lower rates of sexual assaults than more sexually repressive ones). Over the years, the justifications have changed, but attitudes remain the same.
Yet most of the world’s population has long since left that harsh ancestral world behind, and we are in an age in which personal liberty and individual human worth and dignity are valued like never before. Murder, theft, assault, and sexual coercion and violence are vilified and illegal, and most societies now go out of their way to ensure individuals can express their personalities and pursue their own goals as much as possible, in safety and security. We also care to understand how and why our social institutions and practices can enrich and beautify human life, and to celebrate them, from conversation, humor, and storytelling, to music and fine arts, to dining with friends, family, and allies, to sex itself, as countless scholarly volumes, scientific studies, and works of art and literature attest.
I argue that this view of human nature, in which human beings are understood as both individually valuable and thoroughgoingly social, doesn’t have room for this concept of sexual purity and impurity. In fact, to say sex with another human being can ever make you impure is just about the most personally insulting and antisocial idea one can express: the claim that the touch of another human being can make you dirty is an attack on human dignity itself.
It undermines the concept of personal responsibility, in which we are morally accountable for what we do and not for what a person does to us. It treats sex as a thing that is corrupt and evil outside of a narrow context, in a way totally divorced from what we’ve discovered about the history, evolutionary biology, and psychology of human sexuality. It reveals a deep scorn for human nature, in which sexuality is as basic a component as rationality, language, the need to survive, to feel pleasure, to matter, and to find love and companionship. And it implies that human beings are innately corrupt, dirty, wicked things, redeemed only through distancing themselves from their own humanity.
Just as I reject all of these, so I reject the idea of sexual purity. And I think you should, too, if you believe that human beings are valuable and worthy of respect for their own sake.
* Also published at The Dance of Reason, Sac State’s philosophy blog